Which School did you Attend?


Middle class children go to school. Poor children go to work. And the ones in between go to pathetic schools that prepare them for nothing.

Would you call this unfair and unequal? Well, if you would, then brilliant. Schools are achieving what they set out to achieve. That is, to create the inequality in our minds—the schooled are more eligible than the unschooled.

Take an honest look back at the time when you just passed out of school. How employable were you? How much did you know? Better still think what you use at your job and how much of it you learned at school? Most likely you learned what you did because your parents took interest in your learning. Or you learned from friends and peers and through self motivation (mostly outside school). So why is schooling so important for procuring jobs?

Uneducated children who work on the streets may show more grit, maturity, problem solving ability, and lateral thinking than the schooled minds. The issue is that we think “schooling” to be an important part of our lives that we could not have done without. There is no logic behind that thought, we are just “schooled” to think that way.

So how do we as a society reduce the “schooling” divide? We ban child labor, we increase taxes, we fund free schools, we spend crazy amount of money getting the poor to school. As a result, a child (usually a male child) is sent to a bad (charitable/government funded) school to study (God knows what). This definitely makes the statisticians very happy. In this happy scenario, we forget to ask one small question: What happens to this semi-schooled child?

For this semi-schooled child the world is an unfair, unequal place where his lack of proper education is a bigger impediment than his education is an enabler. Schools achieve what they set out to achieve—to create the sense of inequality in this child’s mind.

I doubt if we can bring equal opportunity by defining x years of schooling as the most essential, basic background for almost all jobs on the planet. I am not suggesting the unthinkable—that is, to employ the illiterate. However, what I am suggesting is to remove schooling as the basic criteria for entry into work places. Give the poor child, at least the possibility, to teach himself up to a level without feeling a sense of inequality.

What I’m also suggesting is to give children the opportunity to learn through work. Design work (that is paid) and that creates learning. With all the emphasis on learning by doing, this should not be very difficult.  All children (not just poor ones) can have workshop days, where they apply what they learn or work and then learn from what they are doing.

For example, children learn about hygiene. Now how do they apply this concept? They take up a community project where they are in-charge of maintaining the hygiene of their slum, and the government/community pays them for work in this area. They probably do street theater and travel to villages to educate others about what they’ve learned, and earn from that. Which place will be better for learning? The school that teaches concepts only or the workplace that teaches and provides the opportunity to apply them and then pays the children for their responsible work?

Instead of considering work a taboo for children, making it an essential part of learning will make our children more ready to take on serious roles as they grow up. They’ll have a perspective of things that today’s (even professionals) lack.  This will also have several other advantages:

  • If children earn and learn, then more parents will willingly send them to these places.
  • Instead of working as housemaids, bricklayers, rickshaw pullers—children will be drawn to a more organized and less exploitative work environment that will nurture them.
  • Children will achieve some life skills as they work. These skills can be used to procure jobs that require them.
  • Children will feel competent and useful as they learn and support their families.
  • The burden on charity and social welfare will reduce.
  • Organizations may mature up to see these children as valuable assets and not question their credentials on the basis of their schooling.

Many might suggest that schools provide education for the sake of education. I’d say that is an illusion. Schools provide education for the sake of climbing grades and for segregating society on the basis of grades. The education that we got (within the walls of the school) was meaningless. We knew it when we were young. It’s only that by the time we grew up, we started believing that if we wasted so much time doing it and if all organizations think it important, we must have achieved something useful.

Children work in agricultural fields in India and that is not banned. I feel children should work in all areas of expertise.  Pull them out of manual labor and give them all sorts of work where they need to apply creative thought, where they can extend what they learn to the society, and where they don’t just sit staring out of the class window wondering where the next meal will come from.

*Totally influenced by:

Deschooling Society – Ivan Illich (I feel every schooled human should read this to release their minds)

Karl Marx’s protest against the Gotha program

Let’s Drop the Instruction, Not the Story


There is a story from the Mahabharata, which almost every Indian child knows. This is how it goes:

Dronacharya, the great teacher to the royal family, was teaching his students the skill of archery. He placed a clay parrot on a tree, gave each student a bow and an arrow, and asked them a question. He said to each one of them, “Aim at the eye of the parrot and tell me what you see.”

Each student  took turns to respond to the question. One student said, “I see the sky, the tree, and the parrot.”  Another one said, “I see the beautiful tree, the fruit on the tree, and the parrot.” Listening to their responses, the teacher didn’t allow any student to shoot at the parrot.

After many students had tried and had not been allowed to shoot, one student called Arjuna, finally said, “I can only see the eye of the parrot.”  This student was allowed to take an aim, and he managed to bring the parrot down.

When I was a child, this story inspired awe, and spoke of focus and observation to me. Now, in the context of learning, I remembered the story again. It brought forth a few new things to my mind.

The tools of bow and arrow, and repetitive practice could have made the boys good archers. However, the teacher helped them construct the meaning of the terms, “focus” and “observation” on their own.

What were the ingredients of this experience?

  • A task (Shoot the clay parrot)
  • A question/problem (What do you see?)
  • Resources (The bow and arrow)
  • The freedom to construct their own responses to the question
  • The environment (Listening to other’s responses)
  • Timely feedback (The person who constructed the meaning of focus got the appreciation of the Guru and was allowed to shoot)

What is interesting to observe is the dynamic interplay of these elements, which leads to a constructivist learning environment.  It is very important to understand the story from the perspective of the children who did not get the right answer. How did they react? What did they learn out of this experience? Did they learn the meaning of the term, “focus?” Well, as the story goes, all students of this teacher became accomplished warriors in the epic tale of Mahabharata.

Another essential aspect of this story is the “story” itself. It’s a part of the oral tradition, and usually, the way it is told brings back the experience of Arjuna to each child. A child in India who has not received formal education also gets to hear this story (and many more) through their parents, grandparents, or through travelling storytellers.

Stories have the power of transcending time, space, and literacy barriers. They can travel from one end of the nation to another in such a viral fashion that education can almost ride its way to the Indian villages through them. Many artists/students take messages to the masses by performing stories on the streets. Some other examples of these travelling storytellers are the nautanki, the jatra, and the phad. Some dance forms like Kathakalli and Oddissi too tell stories to the people who have never entered a formal schooling system.

Can we harness the power of stories to take education to the remotest parts of the world, while maintaining the context that the people of these places understand and know?

Can we create a world of young storytellers who will be able to empathize with people from diverse cultures, diverse backgrounds and exchange stories to create meaning of the world they inhabit?

A few examples from India on the power and reach of storytelling:

http://www.idc.iitb.ac.in/resources/dt-july-2009/kaavad.pdf

http://www.ted.com/talks/mallika_sarabhai.html

An interesting storytelling experiment on the Internet:

http://www.youtube.com/watch?v=RwOACfwtSWg&feature=PlayList&p=631E96AFE0E6CB9A&index=0&playnext=1

Documentary as a tool for storytelling—The Story of Human Origin (An online museum):

http://www.becominghuman.org/node/interactive-documentary

Branching scenarios—Interactive stories in the formal teaching environment:

http://blog.cathy-moore.com/2010/05/elearning-example-branching-scenario/